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Are
they resurrecting
Reproductive Health Bill?

IN MY sortie recently to a Mindanao city, I was amused to
see banners and streamers of politicians, strategically located
near the cathedral and other churches, greeting one and all
Happy Easter!
It must be the political season once again, I immediately
thought. But I said I was amused because I recognized some
of these greeting politicians to be among those behind House
Bill 4110, the proposed Reproductive Health Act of 2002.
There is some kind of anomaly and hypocrisy involved here.
How can one sound so Christian and Catholic, and yet approve
of something that goes against the teachings of the Catholic
Church?
Not that I begrudge them for making that Happy Easter greeting.
That's just being civil, to say the least, and we should all
be happy for that. It's just that these politicians who are
supposed to be well educated and all that don't seem bothered
by the discrepancy of their position.
They like wearing two hats, or even more. They wear so many
faces, never mind if there is no consistency. In fact, I was
told there was going to be another meeting about this HB 4110
where the politicians are supposed to explain to Catholic
leaders why it is good.
The nerve!
I thought HB 4110 was already six feet under ground. It occurred
to me that the Happy Easter greeting of these politicians
may not be to celebrate the resurrection of Christ, but rather
could refer to the resurrection of this morbid monster and
showcase of the culture of death.
For that is what it is! Any effort to promote reproductive
health by way of contraception, of liberal and hardly regulated
massive sex education in schools, involving even children
of tender ages, not to mention the courting of possible approval
of abortion, is by any angle an active element of what the
Pope regards as the culture of death!
Why am I mad at this bill in the House of Representatives?
Simple. Because it promotes a concept of reproductive health
influenced by an ideology many of whose tenets go radically
against the teachings of the church.
In the first place, this ideology's idea of morality, if
it bothers to tackle that matter, is that of what is popular,
what is consensual, what is safe and practical, without bothering
about the objective analysis of the human act itself.
It's concerned more with the end without giving due attention
to the means. And that's a no-no. You don't need the church
to teach you that.
With this idea of morality, it is easy to understand why
contraception is promoted, and many other things that the
Church considers immoral.
Of course, with all the confusion going around now, many
people, the majority of them even, can ask for what actually
are immoral means.
But this is precisely where political leaders could come
in and be of great help. Especially, if they are Catholics
themselves. Yes, there are times when they have to make hard
decisions, those that go against current public opinion.
These happen when they have to uphold what is moral over
what is popular and practical. They have to realize that ethical
and moral considerations are not merely optional considerations.
They are essential, indispensable, unforgoable considerations.
The effectiveness of any means proposed can only be guaranteed,
whether achieved in the short-run or in the long-run, when
these moral considerations are properly integrated.
Otherwise, we will just be deluding ourselves. There may
be some practical benefits derived from an immoral means,
but bet your life on it, sooner or later, the inevitable consequences
of this immorality will show up. And we will have a bigger
problem, much bigger problem than what we had before!
I get the impression that the underlying problem we have
is that our political leaders themselves, Catholics though
they may be, don't have a good grasp of their faith.
Which only shows that the question of faith always shows
in all aspects of one's life, in his personal and private
life as well as in his public life. One sooner or later has
to make a choice of whether to have faith in God and his church
or faith in himself, in his reason, cleverness, etc.
The reasons and theories about this phenomenon are many and
are quite well known. I don't have to repeat them here. I
just wish to call on our political leaders to take their Christianity
more seriously.
And on the rest of us, let us pray and offer sacrifices,
have recourse to the sacraments, wage our daily ascetical
struggles, do catechesis and other Christian duties, until
we make our society a truly human and Christian society, and
help our political leaders to be consistently Christian.
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