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Purity
of intentions

I'M really sorry for making this kind of reminder. I know
it sounds like a mini-lecture. No one likes it, me included.
But the world has reasons why such reminders should be given,
at least from time to time.
With all the proliferation of sounds, data, images and events
we have to deal with everyday, we can truly get overwhelmed
and left confused and perplexed. This is a dangerous situation,
since it can invite passivity on our part.
This, to me, is the reason why some experts have warned us,
for example, about the mindless and frequent use of TV and
other gadgets. They seem to leave us sedated and desensitized
to necessary critical reasoning.
Our thinking, reflecting and discerning capacity is undermined,
while our senses and passions get over-stimulated. We tend
to lose our sense of direction.
This is when we become most prone to the impulses and urges
of our instincts and our hormones, making us more material-bound
rather than oriented to reason and faith.
This is when our behavior gets reduced to reacting simply
to sensible and often external stimuli while the world of
reason, of logic, and especially of faith and other spiritual
realities is ignored.
A situation like this can easily be taken advantage of by
unscrupulous individuals, that is, those with twisted and
warped intentions. And I think that's what we are seeing now
these days.
We normally say that some people are exploiting the impressionable
young or the "masa" or the "bakya" crowd,
to refer to this phenomenon. But there are now many other
forms and ways in which this exploitation is taking place
these days.
Even the so-called educated classes are not exempt from this
exploitation. Sad to say, they may even be the ones who take
the lead in this exploitation because of certain advantages
they enjoy over others.
That's why we have to strongly remind ourselves to fight
to keep our intentions pure and clean, and our consciences
properly formed and grounded on authentic values, principles,
and criteria. We cannot take this task for granted.
Otherwise, there is no other way but to get lost, and to
create a culture, a society precisely marked by a real mess,
if not trouble and all the other unwelcome companions that
go with it.
This battle for the purity of intentions is very crucial.
This is because intentions are the seeds and roots of our
actions. They are what give shape and direction to one's life.
St. Paul said as much: "If the first handful of dough
is holy, so also is the lump of dough. And if the root is
holy, so also are the branches." (Rom 11,16)
But what do we see? Many people are playing around with their
intentions, rather than doing everything for God and for the
common good, in compliance to St. Paul's dictum, "Whether
you eat or drink or do anything else, do all for the glory
of God" (1Cor 10,31).
These abuses are rampant especially in the world of politics
and business. Of course, these abuses can only mirror the
extent of twisted intentions at the level of the person and
the individual.
Surely, the world of intentions is a difficult one. In the
first place, it is something hidden, something so intimate
to us. How easy indeed to take advantage of an objectively
good act, but attaching to it a questionable intention!
The classic example is almsgiving. In itself, it is a very
good act. But when done for vanity rather than for charity,
it then becomes an evil act.
Things like this are happening in abundance these days. Many
people do not realize that by deceiving others, they first
deceive themselves. In a way, one's intentions define the
kind of person one is. There is no escaping from it.
We may manage to deceive others, but we can never manage
to deny that we are not deceiving ourselves by having an evil
or at least a questionable intention.
This is precisely what makes a sin. It is when one knowingly
and intentionally does something contrary to the law of God,
to the common good, to his own conscience.
For purity of intentions to take place, one first of all
needs to pray, needs to be really close to God. He needs to
constantly develop virtues to facilitate good and proper intentions.
He also needs to have his conscience properly formed. Lastly,
he needs to rectify his intentions frequently everyday, for
endless are the chances for the initial good intention to
get corrupted along the way.
E-mail roycimagala@hotmail.com
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