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Laureates
By Antonio Montalvan II
Inquirer News Service
DAW Tee Tee Luce was a housewife in Burma
when she provided abandoned street children in her native
Rangoon not just with a roof but most importantly, with a
home and the heart of a mother. Distressed by the growing
incidence of crime, Daw spent a year studying the roots and
breeding grounds of Burma's deserted children. In 1928, the
Children's Aid and Protection Society she had established
(with the help of spirited citizens) had put up the Home for
Waifs and Strays. The "Home" lives to this day in
Burma, also providing formal and physical education, as well
as skills training in useful crafts.
In 1959, Daw was awarded the Ramon Magsaysay Award for Public
Service, as an outstanding humanitarian with a great compassion
for the downcast of society.
Pedro Tamesis Orata, a Filipino, is the father of the barrio
high school movement for the rural youth of the Philippines.
Born in Pangasinan in 1899, Orata earned his Ph.D. from Ohio
State University in 1927. In 1934, he was a professor
in his alma mater, where he experimented on establishing a
community school for a Native American reservation in South
Dakota. That set forth his compelling personal philosophy
about education as a universal birthright. In 1941, he returned
to the Philippines, only to end up in a Japanese concentration
camp.
After the Liberation in 1945, Orata returned to his native
Urdaneta where he began pursuing his vision of barrio high
schools, a rather unthinkable venture at that time as high
school education was available then only in the provincial
capital towns of the country. But in no time, Orata had 15
barrio schools. When he was 65 years old, barrio high schools
could be found in 43 provinces and six cities. The citation
in his 1971 Ramon Magsaysay Award for Public Service singled
out Orata's insistence that rural youth equally deserved to
be given the opportunities available to those that are open
to their urban counterparts.
Orata's vision provided the impetus to the development of
an educated Filipino citizenry, even as it gave millions of
Filipinos in rural areas hope of a brighter future.
Enshrined in the Constitution of Pakistan was a principle
assuring citizens of equality and equal protection before
the law. But changes in the political landscape "weakened"
that principle such that the assault, rape and murder of Pakistani
women (who, most often, have no effective recourse to justice)
became commonplace. Pakistani woman-lawyer Asma Jahangir changed
all that. Jahangir was only 18 years old when her father was
arrested by Pakistan's martial law government. Upon finishing
her law studies at the age of 28, she organized a law firm
that catered mostly to women-clients who found her as their
only hope under the most vexing circumstances. As her clientele
grew, Jahangir broadened her role in reforming her country's
society, but not without paying a severe price for it. In
1984, the military dictatorship of Zia-ul Haq imprisoned her
for sedition. Meanwhile, her law firm continued its defense
of women by pleading forcefully against laws that discriminated
against women. Her free legal aid center published reader-friendly
pamphlets and had a team of paralegal assistants that educated
women on their legal rights. Her valiant efforts paid off
with important victories in the Pakistani Supreme Court. Today,
her struggle-for the repeal of unjust laws legitimized by
theocracy and lawlessness-continues. In electing Asma Jahangir
to receive the 1995 Ramon Magsaysay Award for Public Service,
the foundation recognized her struggle for religious tolerance
in her country, and with it her fight for equal treatment
and protection of Pakistani women before the law.
We are in the annual season of what is considered Asia's
Nobel Prize, the Ramon Magsaysay Awards. This Wednesday, Aug.
31-following tradition-the Ramon Magsaysay Award Foundation
(RMAF) will honor six outstanding Asians from India, Bangladesh,
Indonesia, Laos, Korea and Thailand, two of them women, with
the 2005 Ramon Magsaysay Award for their accomplishments in
the fields of emergent leadership, community leadership, public
service, government service, journalism, literature and creative
communication arts.
Last week, the RMAF concluded its nationwide essay writing
contest for high school and college students. In the board
of judges for the contests' Mindanao eliminations were two
of Mindanao's writers and poet laureates-Christine Godinez
Ortega and Anthony Tan. I had the privilege to be in their
company for that occasion.
Reading through the entries of the contest only heightened
my realization that today what we have is a crisis of heroes.
The RMAF deserves credit for initiating this contest, which
puts primacy on the values of heroism, selflessness, social
compassion and community service for our impressionable young
people in high school and college to imbibe. I see this as
a hopeful contribution to the task of nation-building.
But we are not only in a crisis of heroes today. We also
are in a crisis of saints. What we have are many saints, in
fact, of the self-proclaimed variety. Enough of all the finger-pointing!
Obviously, in our hierarchy of values, truth enjoys the lowest
premium. Too often, we forget that when we point a finger
to blame somebody, three other fingers are pointed right at
us. Self-righteousness has become a comfort zone, and it is
a dangerous attitude.
Few people deserve and will ever deserve to be in the roster
of the Magsaysay Award laureates. I think of the day when
we no longer need the Ramon Magsaysay Awards, when selflessness
and charity reign supreme in the hearts of men and women.
Comments to monta@cu-cdo.edu.ph
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