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Indecorous movements
By Antonio Montalvan II
Inquirer News Service

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A MILD CONFUSION CONFOUNDED SOME practicing Roman Catholics
lately with the piece of news that "the Vatican has banned
the holding of hands" in the singing of "Our Father"
during Holy Mass. Because it was attributed to the Vatican,
many Catholics thought that a new prohibition had been promulgated,
coming as it did from the papacy of the "conservative"
new pope. A contextualization is probably in order.
The news item actually came on the heels of the recently
concluded 20th National Meeting of Diocesan Directors of Liturgy,
held last Sept. 12-16 in Palo, Leyte, under the auspices of
Palo Archbishop Pedro Dean. The national association of liturgy
directors is also under the guidance of the Episcopal Commission
on Liturgy of the Catholic Bishops' Conference of the Philippines.
At present, Bishop Romulo Valles of the Diocese of Kidapawan
chairs the commission.
The commission is given the task of implementing the provisions
of the Constitution on Sacred Liturgy (Sacrosanctum Concilium)
promulgated on Dec. 3, 1963, at the close of the Second Vatican
Council. Over the years, the commission has adequately provided
direction in coping with the many changes envisioned by the
Second Vatican Council, especially where extraordinary decisions
had to be arrived at in relation to liturgy. At present, the
commission's focus is toward the fulfillment of Pope John
Paul II's concern with inculturation for renewed evangelization.
Guiding our understanding on the matter of the "holding
of hands" are the important keywords "culture"
and "liturgy."
The discussions of the Palo meeting in September, centering
on the theme "Rubrics in the Celebration of the Eucharist,"
concluded with a statement that, despite its notable intentions,
was twisted by some quarters and became the source of the
so-called prohibition. The statement mentions that "it
is possible to eliminate in the assembly indecorous movements
or bodily gestures" in the celebration of the Vatican
II Mass.
The diocesan directors define "indecorous" as "unnecessary
movements that may disrupt the sacredness and solemnity of
the rite." An example that can be cited is the matter
of dances where these are not liturgical but are rather for
entertainment. That is not to say that liturgical dances are
now banned. Nevertheless, there is such a thing as "liturgical
movement" (the term often used by the Vatican) that is
in keeping with the liturgical celebration. In fact, many
Vatican Masses officiated by the Pope have included these
liturgical movements.
The most controversial aspect of the kuryente news that the
Vatican banned the holding of the hands is nowhere mentioned
in the statement. In truth, there is no papal pronouncement
prohibiting it. On the other hand, it must be noted that the
holding of the hands is not in the rubrics, and hence is not
the liturgical norm. Notwithstanding that, it simply cannot
be dismissed by saying that it is not in the rubrics, and
therefore it is prohibited. "Rubrics," by the way,
refer to "necessary guides for the correct and dignified
celebration of the Holy Eucharist."
Recall, however, that 15 to 20 years ago, there was no such
practice in the Philippines as the holding of the hands in
the singing of "Our Father." Liturgists point to
its genesis as probably an offshoot of the Catholic charismatic
movement where this gesture was widely practiced. There is
also the possibility of it having simply originated from the
faithful's spontaneity. The most that can be said about it
is that the practice is not Roman and therefore, to go back
to the argument, not part of the rubrics.
At the same time, the Vatican, especially where the reforms
of Vatican II are concerned, encourages inculturation, so
that liturgical celebrations can include elements that are
reflective of local cultural nuances. Since 1975, for example,
the CBCP has approved a Filipino inculturated Mass, known
as "Misa ng Bayang Pilipino," that has yet to be
given the seal of confirmation by Rome.
Having said that, it has become a common misconception among
laypeople that Catholics are free to introduce any inculturated
element to the celebration of the Holy Mass. The Mass has
to be guided by a universal set of norms, and that is the
function of the Constitution on Sacred Liturgy. Since at the
moment there are no specific guiding norms governing the holding
of the hands, the gesture has to be understood as an element
of inculturation that has to be guided by the universal norms.
Catholics who are fond of the holding of the hands must take
special note that in other countries, no such practice exists.
Tactility is culture bound. Some cultures are particularly
indifferent to tactile contact, like some cultures in the
West and in Asia. An important consideration is that Catholics
who prefer the holding of the hands should be able to respect
those who do not wish to do so. It must not be taken as a
sign of brashness. It may simply be diffidence, or simply
a desire to be "Roman."
Comments to monta@cu-cdo.edu.ph
Copyright 2005 Inquirer News Service. All rights reserved.
This material may not be published, broadcast, rewritten or
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