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Storm warning

"FILIPINIANA," a term coined by librarians, is used
to describe books that deal with the Philippines or books
on non-Philippine subjects by Filipino authors. Thus, in any
library or bookstore a place for these books is known as the
Filipiniana section.
Some people are of the opinion that "Filipiniana"
should be merged with other books in a library or bookstore,
but having these segregated in one place makes searching a
lot easier. In a large used bookstore like the Strand in New
York, which boasts of 14 miles of books, looking for Filipiniana
can be a bit of a challenge. These are shelved under "Asia"
or "Far East" or even "Oceania." They
are also hidden with books on Spain or the history of the
United States. In better days one could buy books from the
American period 1898-1945 for a dollar or less; today prices
are steep as many Filipinos try to acquire a tangible slice
of their heritage.
One of the books I regret having given away was an autographed
copy of Joseph Earle Stevens' "Yesterdays in the Philippines"
(New York: Scribner's, 1898) that was not just a pretty book
but a delightful read. Stevens lived in Manila in the last
decade of the 19th century and while his social world revolved
around "foreigners," his description of the Philippines
and the Filipinos is worth reading again in our time.
Forced indoors by the inclement weather the past few days,
I decided to re-read his encounters with typhoons. I am glad
I do not live in a house by the bay with a flimsy tin roof
and sliding capiz widows, but the street scenes he described
over a century ago remain: "The natives never carry umbrellas
in the rain, but march along and do not seem to mind getting
wet to the skin. They do indeed look bedraggled in their thin
clothes that cling like sticking-plaster, and it seems as
if they would get the fever."
Television news brought the extent of the flood and the damage
into our living rooms. A number of people drowned while others
frolicked in the murky water.
Today we have a government weather station, but in the past
people turned to the Jesuits, the famous Manila Observatory
and of course the household barometer that carried the name
of the observatory director, Padre Federico Faura, S.J.: "Early
in this eventful week, warnings came from our most excellent
observatory, run by the Jesuit priests, that trouble was brewing
down in the Pacific to the south and east, and by Friday Signal
No. 1 of the danger system was displayed on the flagstaff
of the look-out tower. The news about the storm was indefinite,
but the villain was supposed to be slowly moving northwest,
headed directly for Manila. Saturday up went Signal No. 2,
and in the afternoon No. 3 and by evening No. 4. Still everything
was calm and peaceful, and Sunday morning dawned pleasant
but for the exception of a dull haze. Early in the afternoon
went signal No. 5, which means that things are getting pretty
bad, and which is not far from No. 8, the worst that can be
hoisted."
These days we only get to Signal No. 3. Are we better protected
now? Maybe typhoons are tamer. Then as now, boats were brought
into the breakwater in Manila and securely fastened with anchors
and ropes. Stevens noted that Filipinos also fastened the
nipa roofs in anticipation of the storm that eventually blew
off his tin roof.
Today we have television, radio and cell phones to bring
us weather bulletins. A century ago, a town crier did the
same job:
"...Shortly after tiffin [a light meal, usually lunch]
at our residence by the seaside, our gaze was attracted by
a native coming down the street, dressed in a black coat with
shirt-tails hanging out beneath, and wearing white trousers
and a tall hat. He carried a decorated cane, wore no shoes,
and marched down the center of the street, giving utterance
to solemn sentences in a deep musical voice. In short he was
the official crier to herald the coming of the typhoon, and
as he marched along the bells up in the old church beyond
our house rang out what poets would call a 'wild warning plea.'"
Rain and wind produced a different kind of noise in wooden
houses and Stevens could not sleep. "Our house trembled
like a blushing bride before the altar, and for the triumphal
music of the Wedding March the tin was suddenly stripped off
our rain-shed roof like so much paper. And then the racket!
Great pieces of tin were slapping around against the house
like it was possessed; the trees in the front garden were
sawing against the cornices, as if they wanted to get in,
and the rush of air outside seemed to generate a vacuum within.
"After the typhoon came the floods, and the old Pasig
covered the adjacent country. The water concealed the road
to the uptown club at Nagtajan under a depth of several feet,
and one could without difficulty row into the billiard-room
or play water polo in the bowling alley. Two of my friends
were nearly drowned while trying to drive when they should
have swum or gone by boat. The pony walked off with their
carriage into a rice-field, in the darkness, and was drowned
in more than eight feet of water. The boys only crawled out
with difficulty and just managed to reach 'dry land' (that
with three feet of water over it) in the nick of time."
Today people fall into open manholes or, like Vandolph, bring
whole vehicles into a flood pit. Some things never change.
Comments are welcome at aocampo@ateneo.edu
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