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Kyoto flea market

COMMEMORATIVE car plates are popular these days. Those who
sport these car plates advertise their support for a worthy
cause and some even think these plates exempt them from the
color-coding scheme.
If people want to celebrate a milestone event or the establishment
of a certain organization, why don't they just put stickers
on windshields rather than announce it on car plates?
Perhaps the Land Transportation Office should require commemorative
plates to be displayed in the rear rather than the front of
vehicles so that eagle-eyed traffic enforcers can still implement
color-coding.
To complicate matters, the National Historical Institute
has to certify the "historical significance" of
the event being commemorated in a proposed commemorative car
plate. Often the only significance is that the requesting
party is a hundred years old, while others claim notable existence
in increments of 25, 50 and 75 years. All this looks so simple,
until someone decides to celebrate in between those years.
Time provides the perspective that helps us see historical
significance or at the very least longevity. Teodoro Agoncillo
used to say that the historian should wait at least 20 years
before commenting on something. To some, two decades may be
a long time to wait for historical perspective, but this is
merely a wink when you visit a place like Kyoto which was
the capital of Japan for over a thousand years.
Riding a bicycle through an ancient city like Kyoto is humbling
for a Filipino historian who can only look back a century
to our declaration of independence, four centuries to the
founding of Spanish Manila. Filipinos think a decade is a
long time, while the Japanese reckon age in millenniums.
In this context, it really stretches the imagination to have
some obscure Philippine organization claiming "historical
significance" when it is not even a quarter of a century
old.
The same can be said of antiques. What is the cut-off point?
Does a hundred years make something antique? Maybe 60 years,
the same age we declare someone a senior citizen?
If you go by the sales pitch of Ermita antique dealers, their
benchmark is a "century old." This is quite vague
because dating is problematic especially in places were something
made in the 1800s is described as dating to the "18th
century."
Antique shops can be an informal history lesson. Last Sunday,
we visited the Toji temple market in Kyoto which has a flea
market on the first Sunday of every month. Like flea markets
in other places in the world, it offers a wide range of things
to choose from, depending on your taste and budget. Everything
from authentic antiques to fakes, reproductions and plain
junk can be had in makeshift stalls. (Some dealers sell out
of the trunks of parked cars.)
Everyone knows, of course, that there are no real bargains
or fabulous finds to be made in flea markets these days because
the professional dealers arrive very early and buy whatever
is noteworthy. Yet going to a flea market is a challenge:
looking for the proverbial needle in the haystack and haggling
to get the price down to an acceptable level. In a sense,
the thrill is in the chase not the acquisition.
Casilda Luzares, who allowed us to camp out in her beautiful
Kyoto home, a spit away from the Imperial Palace grounds,
complained that she merely accompanied me to the flea market
but ended up buying more than I did. Worse, when she got home,
she wondered why she bought those odds and ends in the first
place.
There are many foreigners in the flea markets, mostly tourists
looking for souvenirs and some professional interior decorators.
You have a wide assortment here: delicate porcelain (some
of them pornographic), blown-glass and exquisite lacquerware.
Old cabinets, chests, chairs and doors. Bronze objects and
samurai paraphernalia. Walking through the stalls is like
going through a museum exhibition of Japanese material culture.
My friend was on the look-out for vases in ceramic and bronze
to be used in ikebana floral arrangements. He mistook a piss
pot for a unique vase and was fortunately stopped before he
pulled out his wallet.
Used or, should I say pre-owned, kimonos abound here and
sell quickly. Both Japanese and foreigners can be seen rummaging
through mountains of old clothing competing for the best bargain.
You can buy something simple to wear or the more extravagant
ones can be framed and hung on a living room wall.
The long sash or obi is another favorite souvenir item because
this can be used back home as visually stunning table runners,
or wall hangings. You can even cut it up into unique place
mats. Now that's recycling at its best.
One can never tell what you will find in these places. Ever
an optimist, I hoped to find a Fernando Amorsolo landscape
brought home by a Japanese soldier during the war as a souvenir
or war booty. Perhaps Fernando Zobel's experiments with calligraphy
discarded in some hotel room 50 years ago will find its way
to the flea market.
The only Filipiniana I have seen in the temple market are
the wooden "man-in-the-barrel" from Baguio that
may soon be rare collector's items if prudes have their way
and ban them. Can we be represented in flea markets by some
other artifact than this?
Comments are welcome at aocampo@ateneo.edu.
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